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The Centre has tabled three bills in the Lok Sabha during a three-day special session that began today (April 16). These bills – the Constitution (One Hundred and Thirty-First Amendment) Bill, 2026, the Delimitation Bill, 2026 and the Union Territories Laws (Amendment Bill), 2026 — are expected to cause a showdown in Parliament.
The opposition is up in arms over delimitation, which the government has linked to the implementation of reserving one-third of seats for women in the Lok Sabha and in the Legislative Assemblies of States and Union Territories (UTs). These bills aim to expedite the rollout of the women’s quota before the 2029 general elections.
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In Bangladesh, the transition from a government job to a political career is not as straightforward as it ought to be. Under Section 12(1)(f) of the Representation of the People Order, 1972, government officials are eligible to contest parliamentary elections only after a period of three years—commonly known as a cooling-off period—has passed since their resignation or retirement from office. This provision is based on valid concerns, but its broad implementation raises significant issues regarding inclusivity and the future of political engagement, particularly for women.
The purpose of the cooling-off period is to deter people from using their positions, power, or privileged knowledge for gaining political advantage, and thus preventing perceived political patronage, misappropriation of public resources, and conflicts of interest. Additionally, it prevents former public employees from exploiting their previous positions for personal or political gain, especially by moving directly into a political role where they might receive disproportionate benefits. The concept of separation of powers and public trust could be undermined if civil servants were free to transition into political positions. As a result, the cooling-off period serves as a deterrent, strengthening accountability and safeguarding institutional integrity.
Although the provision’s intent is sound, its application might be sweeping and too basic. Not every public employee holds a position with substantial decision-making or executive power, access to confidential data, or the potential to influence political outcomes. For example, a government officer in grade 10, 11, or 12 might not be as influential as executives at the directorial level, especially if they held no administrative or policymaking responsibilities. These variations are not taken into consideration when the same three-year restriction is applied consistently to all levels of public service.
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A photograph began circulating across Bangladeshi social media on December 14, 2025, that would majorly influence the national election on February 12 — the first election since the July 2024 student-mass uprising toppled former Prime Minister Sheikh Hasina’s government. The high-stakes vote was considered a penultimate test of whether Bangladesh could rebuild and realize its hopes for a free and fair democracy following the uprising.
The image showed Shadik Kayem, 27th Vice-President of Dhaka University Central Students’ Union, sitting across a small table from another man, apparently sharing tea in what looked like a casual meeting between acquaintances. The timing made the photograph explosive: just three days earlier, Osman Hadi, the coordinator of Inqilab Moncho (Revolution Platform), a cultural organization formed by people associated with the July 2024 student-mass uprising, had been shot in Dhaka, triggering immediate political controversy about who orchestrated the attack.
Women will be massively underrepresented on ballot papers across the UK next week, campaigners say, with research revealing that almost twice as many men as women are standing as candidates across the local, mayoral and devolved elections.
Democracy campaigners say men of all political stripes are likely to dominate local government, with women’s views on issues from social care to bin collections sidelined by the huge gap between the numbers of male and female candidates.
Across all elections taking place on 7 May, a third of candidates are women and two-thirds are men, with no party achieving gender parity, according to analysis by 50:50 Parliament and Democracy Club shared exclusively with the Guardian.
In local elections in England, which account for the largest number of candidates out of all elections next Thursday, 34% of candidates are female and no party is fielding an equal number of men and women. In the six mayoral elections taking place, 18% of candidates are women; in the Senedd elections, the figure is 38%; and in the Scottish parliament elections it is 36%.
SHUNTED TO THE back, the men must wait their turn. At an election rally on the outskirts of Kolkata, in the state of West Bengal, an all-female marching group leads the way. Women are at the centre of campaigning in the state’s election, which takes place in two stages on April 23rd and 29th. Winning over female voters is also crucial in the three other states and a union territory that are holding polls this month.
By mid-May, the parliament will have completed the process of filling the 50 reserved seats for women. On Monday, the ruling BNP announced the names of its candidates for the 36 seats allocated to it in proportion to its representation in parliament, while Jamaat-e-Islami and others are expected to announce theirs soon. But in the wake of a mass uprising that intensified calls for parliamentary reforms—including increasing women’s reserved seats and holding direct elections for them—this otherwise routine procedure has become a test of whether the country is willing to move from symbolic inclusion to meaningful power-sharing.
And unless the current system is fundamentally reimagined, it risks reinforcing the very inequalities it claims to dismantle.
Ensuring equal participation and representation of women in parliament is not just a matter of democratic justice; it is foundational to democracy itself. But representation must go beyond tokenistic gestures. It must reflect the full diversity of women’s lived realities across class, ethnicity, religion, disability, and identity. Without this, inclusion becomes illusion, and democracy becomes exclusionary by design.