Elections
This post is part of Global Voices’ April 2026 Spotlight series, “Human perspectives on AI.” This series will offer insight into how AI is being used in global majority countries, how its use and implementation are affecting individual communities, what this AI experiment might mean for future generations, and more. You can support this coverage by donating here.
A photograph began circulating across Bangladeshi social media on December 14, 2025, that would majorly influence the national election on February 12 — the first election since the July 2024 student-mass uprising toppled former Prime Minister Sheikh Hasina’s government. The high-stakes vote was considered a penultimate test of whether Bangladesh could rebuild and realize its hopes for a free and fair democracy following the uprising.
The image showed Shadik Kayem, 27th Vice-President of Dhaka University Central Students’ Union, sitting across a small table from another man, apparently sharing tea in what looked like a casual meeting between acquaintances. The timing made the photograph explosive: just three days earlier, Osman Hadi, the coordinator of Inqilab Moncho (Revolution Platform), a cultural organization formed by people associated with the July 2024 student-mass uprising, had been shot in Dhaka, triggering immediate political controversy about who orchestrated the attack.
Women will be massively underrepresented on ballot papers across the UK next week, campaigners say, with research revealing that almost twice as many men as women are standing as candidates across the local, mayoral and devolved elections.
Democracy campaigners say men of all political stripes are likely to dominate local government, with women’s views on issues from social care to bin collections sidelined by the huge gap between the numbers of male and female candidates.
Across all elections taking place on 7 May, a third of candidates are women and two-thirds are men, with no party achieving gender parity, according to analysis by 50:50 Parliament and Democracy Club shared exclusively with the Guardian.
In local elections in England, which account for the largest number of candidates out of all elections next Thursday, 34% of candidates are female and no party is fielding an equal number of men and women. In the six mayoral elections taking place, 18% of candidates are women; in the Senedd elections, the figure is 38%; and in the Scottish parliament elections it is 36%.
SHUNTED TO THE back, the men must wait their turn. At an election rally on the outskirts of Kolkata, in the state of West Bengal, an all-female marching group leads the way. Women are at the centre of campaigning in the state’s election, which takes place in two stages on April 23rd and 29th. Winning over female voters is also crucial in the three other states and a union territory that are holding polls this month.
By mid-May, the parliament will have completed the process of filling the 50 reserved seats for women. On Monday, the ruling BNP announced the names of its candidates for the 36 seats allocated to it in proportion to its representation in parliament, while Jamaat-e-Islami and others are expected to announce theirs soon. But in the wake of a mass uprising that intensified calls for parliamentary reforms—including increasing women’s reserved seats and holding direct elections for them—this otherwise routine procedure has become a test of whether the country is willing to move from symbolic inclusion to meaningful power-sharing.
And unless the current system is fundamentally reimagined, it risks reinforcing the very inequalities it claims to dismantle.
Ensuring equal participation and representation of women in parliament is not just a matter of democratic justice; it is foundational to democracy itself. But representation must go beyond tokenistic gestures. It must reflect the full diversity of women’s lived realities across class, ethnicity, religion, disability, and identity. Without this, inclusion becomes illusion, and democracy becomes exclusionary by design.
In 2026, women’s voices are more critical than ever.
Across the United States, decisions about healthcare access, economic stability, education, workplace protections, and access to the ballot are being debated and shaped in real time. In moments like these, civic participation becomes more than a principle; it becomes a responsibility shared by communities across the country.
Women play a central role in that participation. As voters, organizers, community leaders, and advocates, women shape how democracy responds to the realities families and communities face every day.
Women are not a small voting bloc or a niche audience in American politics. They are one of the most influential forces in civic participation today; research shows they’re more likely to register to vote and to go to the polls than men. When women vote, organize, and engage in public life, they influence the direction of policies that affect millions of people nationwide.
Kenyan women are at the forefront of defending their democracy. Their recent leadership reflects a long history of pivotal contributions, both to women’s rights and the rights of all Kenyans.
In a context of democratic backsliding, rising levels of gender-based violence (GBV), and accelerating human rights abuses in the lead-up to elections in 2027, women’s leadership is needed more than ever.
However, research shows that women’s leadership, especially in conflict or crisis, is often met with violent pushback. In Kenya and worldwide, violence targeting women in politics is deterring some women from seeking public office and punishing those who do run.
This problem is not new to Kenya, but the dichotomy between the achievements of Kenyan women leaders and the lack of accountability for their attackers, online and offline, is starker than ever.
The United Nations, the African Union, and the government of Kenya are taking steps to analyse the problem and offer recommendations, but tangible implementation lags. Meanwhile, bilateral partners that used to support women’s participation in politics and fund efforts to prevent election-related GBV have pulled back.
Despite the risks and limited tangible support, Kenyan women are pressing forward, but many fear the costs they are asked to bear are unsustainable, not to mention unconscionable.