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This webinar focused on barriers, challenges and strategies pertaining to the issue of gender parity for women in politics. Our guest speaker for the discussion was Dr. Mona Lena Krook.
Applying an intersectional lens the webinar discussion drew on research from Dr. Mona Lena Krook’s book, Elect Women for a Change: The Path to Gender Parity in Politics, Dr. Krook presented a core thesis: the global political community must move beyond aspirational "critical mass" targets (typically 30%) toward a non-negotiable 50/50 parity framework. This shift represents a transition from viewing women’s participation as an elective "add-on" to recognizing it as a fundamental requirement for democratic legitimacy.
Women in Montenegro are no less interested and competent in politics, but they are limited by deep-rooted gender norms, stereotypes about social roles, unequal distribution of power within political structures, as well as a hostile environment that includes discrediting, hate speech, and gender-based attacks in public spaces.
This was announced at the roundtable "Empowering Women for the Political Future of Montenegro", organized by the Center for Monitoring and Research (CeMI).
CeMI Program Director Teodora Gilić She said that an improved legal framework, including a 40 percent quota for the less represented gender, does not automatically mean substantial equality for women in politics, reports PR Center.
"Numbers are important, but they do not in themselves guarantee real influence, equal participation in decision-making, or a change in political culture," said Gilić.
She pointed out that women in Montenegro are not less interested in politics or less competent, but that they are limited by deep-rooted gender norms, stereotypes about social roles, unequal distribution of power within political structures, as well as a hostile environment that includes discrediting, hate speech and gender-based attacks in public space.
As Ghana prepares for local elections in 2027, new research presented in Accra today warns that violence against women in politics remains a significant barrier to democratic participation at the local level.
At a joint roundtable hosted by the United Nations Development Programme (UNDP) Ghana and the Nordic Africa Institute (NAI), researchers, policymakers, development partners and members of the diplomatic community convened to examine structural barriers to women’s political participation and identify strategies for safer, more inclusive local governance.
Presenting on NAI’s research, Senior Researcher Diana Højlund Madsen shared findings from the newly published book Making Politics Safer – Mitigating violence against women in politics in Africa: insights from Ghana, Kenya and Zimbabwe, released in NAI’s Current African Issues series The book draws on 134 interviews with politically active women and highlights how women in local politics face systematic forms of physical, sexual, psychological, economic and semiotic violence designed to deter their participation and preserve male-dominated political systems.
“In Ghana, only 4.1 per cent of district assembly members are women. If we want inclusive local governance, we must look not only at how to bring women into politics, but at the conditions under which they participate,” said Diana Højlund Madsen. “Violence and intimidation are not isolated incidents. They are structured obstacles that shape who is able to stand for office and remain in politics.”
Gender equality and women empowerment remain a globally important priority policy issues. “Women in Politics” is an indispensable part of progress towards nurturing greater gender equality. In this seminar, we focus on key success factors underlying Nordic model of higher female representation in politics and how could this potentially be achieved in Japan. European and Japanese stakeholders will discuss common challenges, share experiences and best practices, and identify potential avenues of cooperation.
Please join us for the online viewing of this seminar.[Deadline - Tuesday, 3 March 2026]:
On a visit to the DRC, the UNFPA Regional Director for East and Southern Africa (ESARO), Ms. Lydia ZIGOMO, and the Humanitarian Director, Shoko ARAKAKI, met with women's organizations and Women Leaders (WLOs) in Kinshasa and Goma.
This high-level exchange aimed to reaffirm the United Nations' support for the Women, Peace, and Security (WPS) Agenda in the Democratic Republic of Congo, focusing on the challenges and priorities of women on the ground.
The two Directors hailed the frontline leadership and agility of women operating in high-risk areas, emphasizing their indispensable role in protection against Gender-Based Violence (GBV) and advocating for women's participation in peace processes in the DRC.
As a wave of protests stemming from the death of a 22-year-old Iranian woman enters its second month, demonstrations have spread worldwide.
Claudia Yaghoobi, an Iranian Armenian American and the director of the Center for Middle East and Islamic Studies, answered questions from The Well about what led to the historic protests, how the fallout compares to previous conflicts and more. Yaghoobi is also the Roshan Institute Associate Professor in Persian Studies in the College of Arts and Sciences’ department of Asian and Middle Eastern studies.
What sparked the protests and who is protesting?
In September 2022, protests broke out spontaneously across the country after images appeared on social media of 22-year-old Mahsa Jina Amini, an Iranian Kurdish woman, unconscious on a hospital bed. She was declared dead on Sept. 16, three days after being arrested on a Tehran street by the morality police.
The Kurdish phrase “Jin, Jiyan, Azadi” (“Woman, Life, Freedom”), derived from years of Kurdish resistance and activism, became the slogan of this moment. Amini’s parents made a conscious decision to hold her funeral publicly even though they had been told not to. This incited protests in Saghez during the funeral when women began taking off their veils and cutting their hair. Thereafter, in almost all cities of Iran protests arose and women began cutting their hair and burning their hijabs in solidarity. The protests, or what’s been called feminist social revolution, continue to this day, as we are in the sixth week.
The protests are different in a few aspects from other protests or revolutions. For instance, they are leaderless, and people from various socio-economic gender, sexual, ethno-religious backgrounds are united. This is no longer the revolution of the educated urban middle class or upper middle class. This is a movement where all sectors of the society — Kurdish and Baluch people, men and women, the trans and queer communities, urban and rural — have come together. Mahsa Jina Amini was an ordinary woman from Saghez visiting Tehran with her family. She was not a dissident or anti-veiling activist. So, this could be anyone. And that’s why she’s united everyone.