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After three consecutive electoral cycles in which the double-quota system (the mechanism guaranteeing a minimum of 40% gender representation on candidate lists) brought a record number of women into Parliament and local councils, the political representation of other vulnerable groups remains deficient.
The competent authorities, together with civil society and development partners, met on 22 June 2026 to assess the current system and to underline the need for reforms ahead of the elections expected in 2027-2029 (general local, presidential and parliamentary elections). The public dialogue was organised by the Partnership for Development Center (CPD) in partnership with UNDP, with the support of Norway, Sweden and Denmark.
“The experience of recent electoral cycles shows that well-designed legislative measures can bring about real change in political representation. However, a genuinely inclusive democracy requires that every citizen have not only the formal right to participate, but also the real opportunity to be represented. From this perspective, it is important to continue the efforts to remove the barriers that limit the participation of women, persons with disabilities and other underrepresented groups in public and political life”, says Pavel Postică, Deputy President of the Central Electoral Commission (CEC).
Analysis of electoral processes in the Republic of Moldova shows that women’s political representation increases significantly when firm legislative rules are in place, such as the double-quota system applied in parliamentary and local elections. Nevertheless, the current “four out of ten” placement rule still allows women to be concentrated in the non-eligible sections of candidate lists. The CPD analysis finds that introducing a “zipper” system (alternating placement on lists, namely one woman and one man in turn) would have raised the share of women in Parliament to 48.5% and would have eliminated the technical errors found on lists with few registered candidates at local level.
Hundreds of women rallied in Nigeria’s capital city, Abuja, on June 11, urging lawmakers to pass the Special Seats Bill (also known as the Reserved Seats Bill), a constitutional amendment designed to tackle the severe underrepresentation of women in parliament.
Despite comprising 50 percent of Nigeria’s population, women hold just 4.5 percent of seats in the National Assembly. Nigeria consistently ranks near the bottom globally and in Africa in terms of women’s parliamentary representation.
The proposed law seeks to create 37 additional seats reserved exclusively for female candidates in both the Senate and House of Representatives (one per state plus the Federal Capital Territory), as well as three dedicated seats per state assembly. These new positions, to be contested only by women in general elections, are framed as temporary affirmative action to advance gender parity and inclusive governance.
Speaker of the National Parliament Major (Retd.) Hafiz Uddin Ahmad, Bir Bikram, MP, on Wednesday held a courtesy meeting with a delegation from UN Women to discuss measures aimed at advancing women’s rights, empowerment and gender equality in Bangladesh.
The UN Women delegation was led by Gitanjali Singh, Representative of UN Women in Bangladesh. Secretary of the National Parliament Secretariat Barrister Md Golam Sorwar Bhuiyan was also present at the meeting.
According to UN Women Bangladesh, the discussion focused on strengthening efforts to promote gender equality and women’s empowerment, including the establishment of an inter-party caucus on gender equality and women’s empowerment in the National Parliament.
Moroccan women’s rights organizations have criticized political parties over the limited number of women selected to head electoral lists for the September 2026 parliamentary elections, arguing that the nominations fall short of the country’s constitutional commitments to equality and parity.
In a joint statement, the 190 Coalition Against Violence and the Coalition for the Dignity and Rights of Women said male candidates continue to dominate electoral lists despite legal mechanisms designed to strengthen the political participation of women and young people.
The organizations stressed that the issue goes beyond numerical representation and raises broader questions about Morocco’s progress toward gender equality, a principle enshrined in the Constitution.
Like most households, mine has a morning routine.
As we wait for our baby to wake, my partner makes me a coffee and I open an app designed to shield me from the worst of the internet. It has become as routine as checking my emails.
Social Protect automatically filters and deletes sexist, abusive and threatening comments directed at me across social media platforms. Some days, it removes thousands of comments before I even see them.
But I still check it.
I scroll through what has been caught to identify anything that needs to be escalated to police or security. A good day is when there is only sexist abuse. A bad day is when there are death threats, wishes of sexual violence or detailed fantasies about harming me.
Since becoming a mother six months ago, there are also often messages targeting my family.
The 2020 U.S. Census found that Asian Americans were the fastest-growing segment of the U.S. population.1 Yet women and politics scholarship dedicated to Asian American women has been limited. In part, this situation may reflect the underrepresentation of Asian American women as officeholders in comparison to their presence in the population.2 Today Asian American women constitute nearly four percent of the U.S. population.3 The group “Asian Americans,” as defined by the U.S. Census, comprise people with origins throughout Asia – including from East Asia and the Indian subcontinent – with Chinese, Indian, and Filipino the largest population groups.4 Although scholars find that Asian Americans are more likely to self-identify with their ethnic origin group on surveys, many Asian Americans identify with the panethnic label “Asian American.”5
“Asian American women,” like Asian Americans as a group, are extremely heterogeneous; internal differences include language, immigration status, nativity, education, and income, in addition to national origin.6 Yet, grouping women analytically as “Asian American women” takes into account the historic processes of racialization and gendering that can create shared experiences and viewpoints.7
Dittmar, Kelly, Kira Sanbonmatsu, and Paru Shah. 2026. CAWP Research Inventory on Gender & Politics. Center for American Women and Politics, Eagleton Institute of Politics, Rutgers University, New Brunswick, NJ.