Women's Leadership
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In Togo’s rural communities, women bear much of the family responsibilities. However, they remain committed to their communities’ development despite the socio-cultural pressures.
Several rural areas in the Kara region of northern Togo have poor infrastructure, affecting the communities in Bassar and the Kabye, Lamba, and Konkomba people. The roads are often impassable, and waterways hamper hospital access, posing significant healthcare challenges. The women working as community health workers must combine their professional and family responsibilities to provide essential care for their communities.
In Togo, women account for more than 51.3 percent of the population of over 9 million. The illiteracy rate is 33 percent for men and almost double that for women.
Women-specific challenges in rural communities
In traditional Togolese culture, gender stereotypes are still prevalent, often preventing women from standing up for themselves and making independent decisions.
Agriculture is the primary industry in rural areas. It employs 80 percent of the female working population in subsistence farming, helping them provide for their families and meet their everyday needs. However, only 15 percent hold land titles. This limited access to land ownership and agricultural credits makes them dependent on men for resources and decision-making. Many women often suffer discrimination and economic violence, which, according to a demographic study, is sometimes compounded by physical violence. Reports indicate that as many as 32 percent of Togolese women have been victims of physical or sexual abuse from the age of 15.
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The end of the oppressive Assad regime in Syria in late 2024 has been broadly welcomed on the global stage – underscored by the fact the United States and European Union have now lifted sanctions against the country.
However, women have been marginalised by Syria’s new leadership. That’s a problem for Syrian women, of course, but it also puts at risk prospects for sustainable peace in Syria.
A growing body of research, including our own, shows a direct correlation between gender equality and peace.
Syria now stands at a crossroads. Will it ensure women’s meaningful participation and follow a path to peace? Or will things head in the other direction?
This is more urgent than ever. Failure to grapple with women’s rights in Syria risks plunging the nation further into extremist violence.
Full article published here.
The First Lady, Oluremi Tinubu, has said that allocating special seats to women in state and federal parliaments is not an act of charity but a way of strengthening the country’s democracy.
Tinubu made this statement on Wednesday at an interactive session on the special seat bill for women during the 2025 Open National Assembly Week, organised by the House of Representatives in Abuja.
Represented by the Chairman of the House Committee on Women Affairs, Kafilat Ogbara, the First Lady commended the 10th House of Representatives for pushing the reservation of special seats for women in both the states and the National Assembly.
She pledged to continue supporting interventions that promote women’s political empowerment, education, and economic inclusion, urging legislators to demonstrate official eagerness to ease the passage of the bill.
She said, “This event comes at a very important time in our nation’s history, as the National Assembly is currently conducting public hearings across the country on key constitutional and legislative reforms.
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Just four years ago, a woman in Afghanistan could technically decide to run for President, attend university, or play sports.
Today, none of that is possible. Even before the Taliban took power in August 2021, Afghanistan ranked among the lowest countries in the world for gender equality. But there had been hard-won gains. Now, under the Taliban’s de facto rule, those gains have been erased and Afghanistan has become the world’s most severe women’s rights crisis.
Yet the fierce determination and resistance of Afghan women continues to burn – and inspire. Despite near-total restrictions on their lives, they still find ways to run businesses and work on the front lines as humanitarian workers, journalists and community leaders.
“Sometimes, I wonder how to remain hopeful in these dark circumstances,” says Fariba (name changed), who had just started a degree when universities were closed to women. “Nonetheless, I remain hopeful for the future and reassure myself that darkness will end soon, and women and girls in our society will once again access opportunities for work, education and their basic rights.”
Full article published here.
Women in Borno state have called on the state government to mandate the reservation of special portfolios both at the state and federal levels.
The women, under the aegis of Women Political Participation Working Group, made the demand in the late hours of Thursday during a Consultative meeting of Women Advocacy Groups in preparation for the Zonal Public Hearing on Review of the 1999 Constitution in Maiduguri, Borno state
The Chairperson of the Women Political Participation Working Group, Aisha Abubakar, while speaking, said the bill for seat reservation, which has been prepared, is set to be presented at the Zonal public hearing on constitutional review.
She said, “The bill is all about having a reserved seat for women so that women can contest favourably and confidently for seats.
“Initially, contesting with men is not easy because of reasons like political, social, economic and other factors. Now, if we have this reserve seat, it means they will be basically reserved for us to contest”.
While citing an instance, she said, “We have 27 LGAs in Borno state, and 28 members House of Assembly, so going forward there will be additional members.
“Those additions will be reserved for women. This will also include senatorial district, where we have three, so it is now going to be four, which means the additional one is for women.”
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In the grand theatre of South Asian politics, where symbolism often overshadows substance, women’s political participation remains wrapped in layers of emotional performance and aesthetic design. Women’s representation in politics is packaged within strategic aesthetics; emotional narratives of motherhood, sacrifice, and campaign posters all contribute to a branded women’s representation in politics that distributes aesthetic meaning. This is more than branding; it is what is often casually termed in political and feminist discourse, increasingly “Pink Politics,” a curated image of progress appears progressive to an extent but ultimately reproduces the very limitations of traditional gender roles.
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